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10-01-2016, 03:59 PM
ﻋﻨﺪ ﺗﺪﺑﻴﺮ ﺍﻹﻛﺴﻴﺮ ﻭﺧﺮﻭﺟﻪ ﻣﻦ ﺍﻟﻔﻌﻞ ﻟﻠﻘﻮﺓ ﺍﻭﻝ ﺷﻲﺀ ﻳﻈﻬﺮ ﻣﻦ ﺳﺮ
ﺍﻟﺘﻼﻗﺢ ﺑﻴﻦ ﺍﻟﺬﻛﺮ ﺍﻻﻧﺜﻰ ﻫﻮ ﺍﻟﻨﻄﻔﺔ ﻭﻋﻼﻣﺔ ﻧﺠﺎﺡ ﺍﻟﺰﻭﺍﺝ ﺳﻮﺍﺩﻫﺎ ﻭﻫﺬﺍ
ﻫﻮ ﺯﺣﻞ ﺍﻟﺤﻜﻤﺎﺀ ﻭﺍﻛﻠﻴﻠﻬﻢ ﻭﺍﺛﻤﺪﻫﻢ ﻭﻃﻴﺮ ﺍﻟﻴﻞ ﻭﺍﻟﺜﻮﺭ ﺍﻻﺳﻮﺩ ﻭﺍﻟﺠﺪﻱ
ﺍﻻﺳﻮﺩ ﻭ ﺍﻟﺨﻄﺎﻑ ﻭﻛﻞ ﻣﺎ ﻫﻮ ﺍﺳﻮﺩ ﻓﻲ ﻋﺮﻓﻬﻢ ﻭﻫﻮ ﺯﺭﻧﻴﺨﻬﻢ ﻭ ﻭﻛﻞ ﻣﺎ
ﻫﻮ ﻣﻨﺴﻮﺏ ﻟﻼﺭﺽ ﻭﺳﺒﺘﻬﻢ ﻭﻫﻮﻣﻨﺴﻮﺏ ﻟﻠﺘﺮﺍﺏ ﺛﻢ ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ
ﺍﻟﺘﺪﺑﻴﺮ ﻳﺼﺒﺢ ﻫﺬﻩ ﺍﻻﺭﺽ ﺍﻟﺰﺣﻠﻴﺔ ﺑﻴﻀﺎﺀ ( ﻓﻲ ﺑﻌﺾ ﺍﻻﺣﻴﺎﻥ ﻣﻀﺮﻭﺑﺔ
ﺑﺼﻔﻮﺭﺓ ) ﻣﺴﻚ ﺍﻟﺤﻜﻤﺎﺀ ﻭﺍﺭﺿﻬﻢ ﺍﻟﻤﻘﺪﺳﺔ ﺍﻟﻘﺎﺑﻠﺔ ﻟﻨﺰﻭﻝ ﺍﻻﺭﻭﺍﺡ ﻭﻫﺬﺍ
ﻭﺣﺮﻳﺮﻫﻢ ﺍﻻﺑﻴﺾ ﻓﻲ ﻋﺮﻑ ﺍﻟﺒﻮﻧﻲ ﻭﺷﺤﻤﺔ ﺍﻟﺘﻴﺲ ﺍﻻﺳﻮﺩ ﻭﻣﺦ ﻃﻴﺮ ﺍﻟﻴﻞ
ﻭﺍﻟﺨﻔﺎﺵ ﻭﻛﻞ ﻣﺎ ﻫﻮ ﺍﺑﻴﺾ ﻭﺧﻤﻴﺴﻬﻢ ﻭﻫﻮ ﻫﻮﺍﺋﻲ ﺛﻢ ﺑﺘﺪﺑﻴﺮ ﻳﺼﺒﺢ ﺍﺣﻤﺮ
ﺿﺎﺭﺏ ﻟﺼﻔﻮﺭﺓ ﻓﺬﺍ ﺣﺪﻳﺪﻫﻢ ﻭﺩﻣﻬﻢ ﻭﺯﻋﻔﺮﺍﻧﻬﻢ ﻭﻛﺒﺮﻳﺘﻬﻢ ﺍﻻﺻﻔﺮ ﻭﺍﻟﺴﺎﺑﻖ
ﺍﻟﻜﺒﺮﻳﺖ ﺍﻻﺑﻴﺾ ﺍﻟﻤﻮﺟﻮﺩﺍﻥ ﻓﻘﻂ ﻓﻲ ﺣﺪﺍﺋﻖ ﻭﺧﺰﺍﺋﻦ ﺍﻟﺤﻜﻤﺎﺀ ﻻ ﺍﻟﻌﺎﻣﺔ
ﺍﻟﺘﻲ ﺗﻄﻠﺐ ﺍﻟﺜﺮﺍ ﻭﻋﻘﻮﻟﻬﺎ ﻓﻲ ﺍﻟﺜﺮﻯ ﻭﻫﻮﺍﺣﺪﻫﻢ ﻭﻟﻪ ﻃﺒﻴﻌﺔ ﻧﺎﺭﻳﺔ ﺛﻢ
ﺑﻌﺪﻩ ﻓﻲ ﺗﺪﺑﻴﺮﻫﻢ ﺗﺎﺗﻲ ﺷﻤﺲ ﺍﻟﺤﻜﻤﺎﺀ ﺍﻟﺒﻘﺮﺓ ﺍﻟﺼﻔﺮﺍﺀ ﺍﻟﻨﺎﺻﻌﺔ ﺍﻟﻠﻮﻥ
ﻭﺣﺮﻳﺮﻫﻢ ﺍﻻﺻﻔﺮﺓ ﻭﻟﻮﻻﻫﺎ ﻟﻔﺴﺪ ﺍﻟﻜﻮﻥ ﻓﺴﺒﺤﺎﻥ ﻣﺪﺑﺮ ﺍﻷﺷﻴﺎﺀ ﻭﻟﻬﺎ ﻃﺒﻊ
ﻧﺎﺭﻱ ﻣﺎ ﺩﺧﻠﺖ ﻋﻠﻰ ﻃﺒﻊ ﺇﻻ ﻭﺣﻞ ﻓﻴﻪ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻟﺒﻬﺠﺖ ﻭﻫﻜﺬﺍ ﺗﻈﻬﺮ
ﺍﻻﻓﻼﻙ ﺑﺎﻟﺘﺪﺭﻳﺞ ﻣﻦ ﺯﺣﻞ ﺍﻟﻲ ﺍﻟﻘﻤﺮ ﻗﻤﺮ ﺍﻟﺤﻜﻤﺎﺀ ﺍﻟﺒﺪﺭ ﺍﻟﺘﺎﻡ ﺍﻟﺬﻱ ﻻﻳﺘﻢ
ﺍﻻ ﻓﻲ 28 ﻳﻮﻡ ﻭﺍﻥ ﺷﺌﺖ ﻗﻠﺖ ﺷﻬﺮ ﺍﻭ ﺳﻨﻴﻦ ﻓﺨﻄﺎﺑﻨﺎ ﻟﻜﻞ ﻋﺎﻗﻞ ﻟﺒﻴﺐ
ﻭﺍﻟﻤﻘﺼﻮﺩ ﺑﻬﺬﺍ ﺍﻟﺤﺮﻭﻑ ﺍﻟﺜﻤﺎﻧﻴﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ ﺍﻟﻔﺎﻋﻠﺔ ﻓﻲ ﻋﺮﻑ ﺳﻴﺪﻱ ﻋﺒﺪ
ﺍﻟﻠﻪ ﺑﻦ ﻋﺰﻭﺯ ﻭﺍﻟﻜﻮﺍﻛﺐ ﻫﻲ ﺍﻟﻄﺒﺎﺋﻊ ﺍﻻﺭﺑﻌﺔ ﻭﻫﻨﺎ ﺭﺑﻄﺖ ﻋﻠﻢ ﺍﻻﻛﺴﻴﺮ
ﺑﺎﻟﺤﺮﻑ ﻭﻫﺬﻩ ﻫﻲ ﻋﻠﻢ ﺍﻟﺪﻫﻨﺔ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﻟﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻭﻫﺬﺍ
ﻣﻘﺼﻮﺩﻩ ﻻ ﻛﺒﺮﻳﺖ ﺍﻟﻌﺎﻣﺔ ﻭﻻ ﻧﺸﺎﺩﺭﻫﻢ ﻭﻻ ﺯﺋﺒﻘﻬﻢ ﻭﻻ ﺟﻤﻴﻊ ﺍﻻﺟﺮﺍﻡ
ﺍﻟﺘﻲ ﻻ ﺭﻭﺡ ﻓﻴﻬﺎ ﺑﻞ ﺍﻟﺴﺮ ﻓﻲ ﺍﻻﺭﻭﺍﺡ ﺳﺒﺤﺎﻥ ﻣﻦ ﺧﻠﻖ ﺍﻻﺳﺮﺍﺭ ﻭﺟﻌﻠﻬﺎ
ﺑﻴﻦ ﺍﻳﺪﻱ ﺍﻻﺧﻴﺎﺭ

02-14-2017, 10:42 PM
(http://www.knozasrar.net/showthread.php?t=7557)

02-17-2017, 12:21 AM





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07-18-2017, 04:58 PM
(http://www.knozasrar.net/showthread.php?t=7557)


ﻋﻨﺪ ﺗﺪﺑﻴﺮ ﺍﻹﻛﺴﻴﺮ *ﺧﺮ*ﺟﻪ ﻣﻦ ﺍﻟﻔﻌﻞ ﻟ*ﻘﻮﺓ ﺍ*ﻝ ﺷﻲﺀ ﻳﻈﻬﺮ ﻣﻦ ﺳﺮ
ﺍﻟﺘﻼﻗﺢ ﺑﻴﻦ ﺍﻟﺬﻛﺮ ﺍﻻﻧﺜﻰ ﻫﻮ ﺍﻟﻨﻄﻔﺔ *ﻋﻼﻣﺔ ﻧ*ﺎﺡ ﺍﻟﺰ*ﺍﺝ ﺳﻮﺍﺩﻫﺎ *ﻫﺬﺍ
ﻫﻮ ﺯﺣﻞ ﺍﻟﺤﻜﻤﺎﺀ *ﺍﻛ*ﻴ*ﻬﻢ *ﺍﺛﻤﺪﻫﻢ *ﻃﻴﺮ ﺍﻟﻴﻞ *ﺍﻟﺜﻮ* ﺍﻻﺳﻮﺩ *ﺍﻟ*ﺪﻱ
ﺍﻻﺳﻮﺩ * ﺍﻟﺨﻄﺎﻑ *ﻛﻞ ﻣﺎ ﻫﻮ ﺍﺳﻮﺩ ﻓﻲ ﻋﺮﻓﻬﻢ *ﻫﻮ ﺯ*ﻧﻴﺨﻬﻢ * *ﻛﻞ ﻣﺎ
ﻫﻮ ﻣﻨﺴﻮﺏ ﻟﻼ*ﺽ *ﺳﺒﺘﻬﻢ *ﻫﻮﻣﻨﺴﻮﺏ ﻟ*ﺘﺮﺍﺏ ﺛﻢ ﺍﻟﻤﺮﺣ*ﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ
ﺍﻟﺘﺪﺑﻴﺮ ﻳﺼﺒﺢ ﻫﺬﻩ ﺍﻻ*ﺽ ﺍﻟﺰﺣ*ﻴﺔ ﺑﻴﻀﺎﺀ ( ﻓﻲ ﺑﻌﺾ ﺍﻻﺣﻴﺎﻥ ﻣﻀﺮ*ﺑﺔ
ﺑﺼﻔﻮ*ﺓ ) ﻣﺴﻚ ﺍﻟﺤﻜﻤﺎﺀ *ﺍ*ﺿﻬﻢ ﺍﻟﻤﻘﺪﺳﺔ ﺍﻟﻘﺎﺑ*ﺔ ﻟﻨﺰ*ﻝ ﺍﻻ**ﺍﺡ *ﻫﺬﺍ
*ﺣﺮﻳﺮﻫﻢ ﺍﻻﺑﻴﺾ ﻓﻲ ﻋﺮﻑ ﺍﻟﺒﻮﻧﻲ *ﺷﺤﻤﺔ ﺍﻟﺘﻴﺲ ﺍﻻﺳﻮﺩ *ﻣﺦ ﻃﻴﺮ ﺍﻟﻴﻞ
*ﺍﻟﺨﻔﺎﺵ *ﻛﻞ ﻣﺎ ﻫﻮ ﺍﺑﻴﺾ *ﺧﻤﻴﺴﻬﻢ *ﻫﻮ ﻫﻮﺍﺋﻲ ﺛﻢ ﺑﺘﺪﺑﻴﺮ ﻳﺼﺒﺢ ﺍﺣﻤﺮ
ﺿﺎ*ﺏ ﻟﺼﻔﻮ*ﺓ ﻓﺬﺍ ﺣﺪﻳﺪﻫﻢ *ﺩﻣﻬﻢ *ﺯﻋﻔﺮﺍﻧﻬﻢ *ﻛﺒﺮﻳﺘﻬﻢ ﺍﻻﺻﻔﺮ *ﺍﻟﺴﺎﺑﻖ
ﺍﻟﻜﺒﺮﻳﺖ ﺍﻻﺑﻴﺾ ﺍﻟﻤﻮﺟﻮﺩﺍﻥ ﻓﻘﻂ ﻓﻲ ﺣﺪﺍﺋﻖ *ﺧﺰﺍﺋﻦ ﺍﻟﺤﻜﻤﺎﺀ ﻻ ﺍﻟﻌﺎﻣﺔ
ﺍﻟﺘﻲ ﺗﻄ*ﺐ ﺍﻟﺜﺮﺍ *ﻋﻘﻮﻟﻬﺎ ﻓﻲ ﺍﻟﺜﺮﻯ *ﻫﻮﺍﺣﺪﻫﻢ *ﻟﻪ ﻃﺒﻴﻌﺔ ﻧﺎ*ﻳﺔ ﺛﻢ
ﺑﻌﺪﻩ ﻓﻲ ﺗﺪﺑﻴﺮﻫﻢ ﺗﺎﺗﻲ ﺷﻤﺲ ﺍﻟﺤﻜﻤﺎﺀ ﺍﻟﺒﻘﺮﺓ ﺍﻟﺼﻔﺮﺍﺀ ﺍﻟﻨﺎﺻﻌﺔ ﺍﻟ*ﻮﻥ
*ﺣﺮﻳﺮﻫﻢ ﺍﻻﺻﻔﺮﺓ *ﻟﻮﻻﻫﺎ ﻟﻔﺴﺪ ﺍﻟﻜﻮﻥ ﻓﺴﺒﺤﺎﻥ ﻣﺪﺑﺮ ﺍﻷﺷﻴﺎﺀ *ﻟﻬﺎ ﻃﺒﻊ
ﻧﺎ*ﻱ ﻣﺎ ﺩﺧ*ﺖ ﻋ*ﻰ ﻃﺒﻊ ﺇﻻ *ﺣﻞ ﻓﻴﻪ ﺍﻟﺴﺮ** *ﺍﻟﺒﻬ*ﺖ *ﻫﻜﺬﺍ ﺗﻈﻬﺮ
ﺍﻻﻓﻼﻙ ﺑﺎﻟﺘﺪ*ﻳﺞ ﻣﻦ ﺯﺣﻞ ﺍﻟﻲ ﺍﻟﻘﻤﺮ ﻗﻤﺮ ﺍﻟﺤﻜﻤﺎﺀ ﺍﻟﺒﺪ* ﺍﻟﺘﺎﻡ ﺍﻟﺬﻱ ﻻﻳﺘﻢ
ﺍﻻ ﻓﻲ 28 ﻳﻮﻡ *ﺍﻥ ﺷﺌﺖ ﻗ*ﺖ ﺷﻬﺮ ﺍ* ﺳﻨﻴﻦ ﻓﺨﻄﺎﺑﻨﺎ ﻟﻜﻞ ﻋﺎﻗﻞ ﻟﺒﻴﺐ
*ﺍﻟﻤﻘﺼﻮﺩ ﺑﻬﺬﺍ ﺍﻟﺤﺮ*ﻑ ﺍﻟﺜﻤﺎﻧﻴﺔ *ﺍﻟﻌﺸﺮ*ﻥ ﺍﻟﻔﺎﻋ*ﺔ ﻓﻲ ﻋﺮﻑ ﺳﻴﺪﻱ ﻋﺒﺪ
ﺍﻟ*ﻪ ﺑﻦ ﻋﺰ*ﺯ *ﺍﻟﻜﻮﺍﻛﺐ ﻫﻲ ﺍﻟﻄﺒﺎﺋﻊ ﺍﻻ*ﺑﻌﺔ *ﻫﻨﺎ *ﺑﻄﺖ ﻋ*ﻢ ﺍﻻﻛﺴﻴﺮ
ﺑﺎﻟﺤﺮﻑ *ﻫﺬﻩ ﻫﻲ ﻋ*ﻢ ﺍﻟﺪﻫﻨﺔ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﻟﻲ *ﺣﻤﻪ ﺍﻟ*ﻪ *ﻫﺬﺍ
ﻣﻘﺼﻮﺩﻩ ﻻ ﻛﺒﺮﻳﺖ ﺍﻟﻌﺎﻣﺔ *ﻻ ﻧﺸﺎﺩ*ﻫﻢ *ﻻ ﺯﺋﺒﻘﻬﻢ *ﻻ ﺟﻤﻴﻊ ﺍﻻﺟﺮﺍﻡ
ﺍﻟﺘﻲ ﻻ **ﺡ ﻓﻴﻬﺎ ﺑﻞ ﺍﻟﺴﺮ ﻓﻲ ﺍﻻ**ﺍﺡ ﺳﺒﺤﺎﻥ ﻣﻦ ﺧ*ﻖ ﺍﻻﺳﺮﺍ* *ﺟﻌ*ﻬﺎ
ﺑﻴﻦ ﺍﻳﺪﻱ ﺍﻻﺧﻴﺎ*
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08-21-2017, 09:39 PM